Wednesday, April 11, 2012
Monday, January 16, 2012
The Washington Post
The Root DC Live
Posted at 09:44 AM ET, 01/13/2012
Jack Johnson, MLK, Barack Obama: owning our citizenship in 2012
By Avis Matthews Davis
As we settle in and start to get comfortable with 2012, I find myself trying to temper a still-simmering anxiety over several 2011 events that got under my skin, leaving this nagging question pounding inside my head: What is going on with my people?

Jack Johnson (C), former Prince George's County Executive, walks to the U.S. District Courthouse before sentencing in Greenbelt, MD on December 6, 2011. (Sarah L. Voisin - THE WASHINGTON POST)
First, there was the criminal conviction of Jack B. Johnson, the two-term executive in Prince George’s County. Putting aside Johnson’s thievery and his blow-off of the public’s trust, I submit the reaction of the many Prince Georgians who defended Johnson with sanctimonious clichés about forgiveness and redemption, even while Johnson continued to present a non-repentant and deceptive public posture.
Then there was the happy-hour sage who suggested to my brother that criminal corruption by elected leaders was a fair trade for the political power African Americans have enjoyed. Without full support, the sage advised, “we” could lose the county executive’s office, and “we can’t have them telling us what to do!”
It’s hard to know where to begin picking apart that warped thinking. At the very least, this individualistic rhetoric ignores the legacy of family and community that gave black Prince Georgians a strong sense of culture and connectedness long before Jack Johnson resided within our boundaries – and which could move us beyond the money-worshipping, status-seeking limbo we now symbolize. The legacy of the Jack Johnson administration is not to be treasured or honorably memorialized.
Which leads me to Martin Luther King Jr. and President Barack Obama. On October 16, the National Park Service dedicated the Martin Luther King Jr. Memorial. On two visits to the monument, I watched the proud and respectfully subdued reactions of visitors as they posed for pictures, reverently circled the stone image and read King’s words inscribed on the statue and surrounding wall.
“What is it grandmommy? came an inevitable question. I thought about how we as a people will answer that question in the years ahead, and of what this monument will become to African Americans. With King preaching to us from this hallowed plaza, I got excited at the thought that he might again spur us into action.
Only a few weeks earlier, Troy Anthony Davis had been unjustly executed in Georgia. Occupy Wall Street protests were blasting the nation’s shameful economic disparities, even while being dismissed by some blacks as irrelevant. A number of states were advancing legislation to undo hard-won voting rights.
Now, with King’s powerful presence on the National Mall, would we at last be shaken out of our civil rights movement reverie, out of our false sense of having arrived, and spurred into action to push further for peace and social justice? Or would King’s monument become just another stop on the black history tour?
During the dedication, as one of the speakers addressed the crowd from the podium, the jumbo screen showed a live shot of the Obamas taking a private tour of the monument, which was out of view of the crowd. Reacting to the image on the screen, a few in the crowd began to chant: “Four more years, four more years!”drowning out the speaker, who had been invited to the ceremony to honor King.
Granted, the Obama presidency has brought to fruition the hopes, dreams, and perseverance of King and probably every single person of African descent who ever called America home. Yet, as the chants waned, another question surfaced: Are we so enraptured with President Obama that we are making this presidency itself a monument? Among black folks, sensitivity to criticism of the president’s positions and policies is constant and increasing. A frequently expressed fear is that black criticism of the president will cost him re-election.
However, those of us who cried, hugged, and fell on our knees the night of the Obama election should not let this demonstration of our electoral power be the complete victory. This could be the era not only of the first African-American president but also of unprecedented engagement in democracy among African Americans, a time when we fully take hold of our democratic privileges to speak up, engage, and dissent. Electing a black president and placing the full weight of progress on his shoulders robs him of the benefit of an aware and engaged citizenry. Our history in America notwithstanding, it is time to own our citizenship, not just in symbolic ways but in the tangible, change-making things we do to keep humanity moving forward.
I am worried and hear myself lamenting, What is going on with my people? So, a few weeks ago when radio station WPFW asked its morning listeners to call and share their thoughts on the question, “What‘s on your social justice agenda for 2012?” I thought, You should say something. This is where I start.
Avis Matthews Davis is a high school history and government teacher in suburban Maryland. She has been a public relations director in local government and was an editor at the former Journal Newspapers.
Thursday, October 20, 2011
Update: After Tucson, 1/8/11
Keep hope, humanity, kindness, understanding, humility ... in memory of Trayvon Martin, 17. William McQuain, 11, of Maryland. Christina-Taylor Green.
Emmitt Till. Four little girls in Birmingham. Matthew Shephard. All the
children gone. All the children taken. In wars declared and wars being
waged in people's minds.
Tuesday, September 27, 2011
An Indefensible Punishment
A version of this editorial appeared in print on September 26, 2011, on page A28 of the New York edition with the headline: An Indefensible Punishment: The death penalty, unjust and arbitrary, cannot be made to conform to the Constitution.
When the Supreme Court reinstituted the death penalty 35 years ago, it did so provisionally. Since then, it has sought to articulate legal standards for states to follow that would ensure the fair administration of capital punishment and avoid the arbitrariness and discrimination that had led it to strike down all state death penalty statutes in 1972.
As the unconscionable execution of Troy Davis in Georgia last week underscores, the court has failed because it is impossible to succeed at this task. The death penalty is grotesque and immoral and should be repealed.
The court’s 1976 framework for administering the death penalty, balancing aggravating factors like the cruelty of the crime against mitigating ones like the defendant’s lack of a prior criminal record, came from the American Law Institute, the nonpartisan group of judges, lawyers and law professors. In 2009, after a review of decades of executions, the group concluded that the system could not be fixed and abandoned trying.
Sentencing people to death without taking account of aggravating and mitigating circumstances leads to arbitrary results. Yet, the review found, so does considering such circumstances because it requires jurors to weigh competing factors and makes sentencing vulnerable to their biases.
Those biases are driven by race, class and politics, which influence all aspects of American life. As a result, they have made discrimination and arbitrariness the hallmarks of the death penalty in this country.
For example, two-thirds of all those sentenced to death since 1976 have been in five Southern states where “vigilante values” persist, according to the legal scholar Franklin Zimring. Racism continues to infect the system, as study after study has found in the past three decades.
The problems go on: Many defendants in capital cases are too poor to afford legal counsel. Many of the lawyers assigned to represent them are poorly equipped for the job. A major study done for the Senate Judiciary Committee found that “egregiously incompetent defense lawyering” accounted for about two-fifths of the errors in capital cases. Apart from the issue of counsel, these cases are more expensive at every stage of the criminal process than noncapital cases.
Politics also permeates the death penalty, adding to chances of arbitrary administration. Most prosecutors in jurisdictions with the penalty are elected and control the decision to seek the punishment. Within the same state, differing politics from county to county have led to huge disparities in use of the penalty, when the crime rates and demographics were similar. This has been true in Pennsylvania, Georgia, Texas and many other states.
So far, under this horrifying system, 17 innocent people sentenced to death have been exonerated and released based on DNA evidence, and 112 other people based on other evidence. All but a few developed nations have abolished the death penalty. It is time Americans acknowledged that the death penalty cannot be made to comply with the Constitution and is in every way indefensible.
Thursday, September 22, 2011
What Will It Take?
Troy Davis has been executed by the American justice system.
This, while we sit on our good government jobs and hide within our gated, so-called communities and make excuses for greedy and corrupt leaders right here in our backyard ... because we think we have arrived and the Troy Davises of this world can't touch us.
If Fannie Lou Hamer, Medgar Evers, the Little Rock Nine, the Freedom Riders, the Montgomery boycotters, Bayard Rustin, and the many freedom fighters of that era had depended on us to speak up, to march, to say no, to resist the power structure, to join them in the struggle for justice, they would have made no progress at all.
All we want to do is pretend we have ascended to some high seat where humanity and justice are insignificant, where all that matter are how much money we make and what our neighborhood is called and where we shop and what schools we attended and whose parties we get invited to and who our pastor is and how powerful we must be for having elected a black president.
In fact, we might be the most ignorant "educated" people in the history of the world. Do we not know yet that money cannot buy our freedom?
Do I hear Spike Lee screaming "WAKE UP!!"? Speak up. Let somebody know.
(a word from Prince George's County, MD)
This, while we sit on our good government jobs and hide within our gated, so-called communities and make excuses for greedy and corrupt leaders right here in our backyard ... because we think we have arrived and the Troy Davises of this world can't touch us.
If Fannie Lou Hamer, Medgar Evers, the Little Rock Nine, the Freedom Riders, the Montgomery boycotters, Bayard Rustin, and the many freedom fighters of that era had depended on us to speak up, to march, to say no, to resist the power structure, to join them in the struggle for justice, they would have made no progress at all.
All we want to do is pretend we have ascended to some high seat where humanity and justice are insignificant, where all that matter are how much money we make and what our neighborhood is called and where we shop and what schools we attended and whose parties we get invited to and who our pastor is and how powerful we must be for having elected a black president.
In fact, we might be the most ignorant "educated" people in the history of the world. Do we not know yet that money cannot buy our freedom?
Do I hear Spike Lee screaming "WAKE UP!!"? Speak up. Let somebody know.
(a word from Prince George's County, MD)
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